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only to look back at the work of some linguists as Brown and Levinson or Jucker, but also to target some literary works, such as Canterbury. B L say that their other sources is the English folk concept of face, which is linked to notions like being embarrassed of humiliated, or losing face' (1987:61). To secure this public self-image, people engage in what Goffman calls face work, performing action to make whatever they are doing consistent with face(1967:12 while trying to save their own face as well as the others. The ancient philosopher and thinker Confucius (551479.C. It is a nice topic which can help students to be aware of all the good manners as well as encourage them to inculcate such manners. The simple grammatical change in the sentence depends on the social relationship or difference in social status between speakers (Byon 2006). These words show the feeling of sorry, happy, appreciation and respect to the people. People will always like working with you and in this way your career is on a safe path. If we treat people with respect, we too will be treated in the same way by them.
Bad people always behave roughly and abuse others without any reason. Goffman (1967) specifies two kinds of face-work: the avoidance process (avoiding potentially face-threatening) acts and the corrective process (performing a variety of redressive acts). Culture is thus whatever a person must know in order to function in a particular society, including language and conventional behavioral norms that a person must follow or that other people in the society expect you to follow, to get through the task of daily. We must practice good manners as well as encourage others to practice for the welfare of oneself, family, society and nation. Good manner open the door to new conversation with people and opportunities in life. The gentlemans agreement (though, hardly just confined to adult males) is and was you dont do or say anything that might arouse my feelings, and I wont do or say anything that might arouse yours (1984:204). Sapir (1921) holds that culture may be defined as what a society does and thinks, and language is a particular way of thought. (line 13-15) Positive, Give reason We, ourselves (line 13) Positive, Use in-group identity markers Our (line 14) Positive, Use in-group identity markers it is clear we need to be better to align ourselves with international norms. 1.2 Motives of Being Politeness The motives of being politeness lies in the consideration of "face".