Identify the role that certain institutions (including the courts and the church and religion) played in establishing and perpetuating the power dynamics that you have identified. Historical Relevance and SettingRead more
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we have already emerged on the other side of history. II, fOR hegel, the contradictions that drive history exist first of all in the realm of human consciousness,.e. Gorbachev has finally permitted people to say what they had privately understood for many years, namely, that the magical incantations of Marxism-Leninism were nonsense, that Soviet socialism was not superior to the West in any respect but was in fact a monumental failure. The ruins of the Reich chancellery as well as the atomic bombs dropped on Hiroshima and Nagasaki killed this ideology on the level of consciousness as well as materially, and all of the pro-fascist movements spawned by the German and Japanese examples like the Peronist. Unlike later historicists whose historical relativism degenerated into relativism tout court, however, Hegel believed that history culminated in an absolute moment - a moment in which a final, rational form of society and state became victorious. Filters, no results found. IV what ARE the implications of the end of history for international relations?
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There has always been a very strong current of great Russian chauvinism in the Soviet Union, which has found freer expression since the advent of glasnost. For the way in which any state defines its national interest is not universal but rests on some kind of prior ideological basis, just as we saw that economic behavior is determined by a prior state of consciousness. Marx reversed the priority of the real and the ideal completely, relegating the entire realm of consciousness - religion, art, culture, philosophy itself - to a "superstructure" that was determined entirely by the prevailing material mode of production. But the past fifteen years have seen an almost total discrediting of Marxism-Leninism as an economic system. The rise of religious fundamentalism in recent years within the Christian, Jewish, and Muslim traditions has been widely noted. A recent example of this is Paul Kennedy's hugely successful. In the first place, nationalism is not one single phenomenon but several, ranging from mild cultural nostalgia to the highly organized and elaborately articulated doctrine of National Socialism. We might summarize the content of the universal homogenous state as liberal democracy in the political sphere combined with easy access to VCRs and stereos in the economic. Western capitalism and political liberalism when transplanted to Japan were adapted and transformed by the Japanese in such a way as to be scarcely recognizable. The automatic assumption that Russia shorn of its expansionist communist ideology should pick up where the czars left off just prior to the Bolshevik Revolution is therefore a curious one. There would still be a high and perhaps rising level of ethnic and nationalist violence, since those are impulses incompletely played out, even in parts of the post-historical world.
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